Quid Est Veritas?: 2007-01-28

St. John Chrysostom

"The divine law indeed has excluded women from the ministry, but they endeavor to thrust themselves into it; and since they can effect nothing of themselves, they do all through the agency of others; and they have become invested with so much power that they can appoint or eject priests at their will: things in fact are turned upside down, and the proverbial saying may be seen realized—“The ruled lead the rulers:” and would that it were men who do this instead of women, who have not received a commission to teach. Why do I say teach? For the blessed Paul did not suffer them even to speak in the Church. But I have heard some one say that they have obtained such a large privilege of free speech, as even to rebuke the prelates of the churches, and censure them more severely than masters do their own domestics."

Pope Adrian VI (1522-1523)

"If by the Roman Church you mean its head or pontiff, it is beyond question that he can error even in matters touching the faith. He does this when he teaches heresy by his own judgment or decretal. In truth, many Roman pontiffs were heretics. The last of them was Pope John XXII (1316-1334)." (Quaest. in IV Sententiam)... "After his death [Pope] Honorius was anathematized by the Eastern Church. We must remember that he was accused of heresy, a crime which legitimizes the resistance of inferiors to superiors, together with the rejection of their pernicious doctrines.” (Allocution III, Lect. In Conc. VIII, act. VII)

Pope Paul IV

"In assessing Our duty and the situation now prevailing, We have been weighed upon by the thought that a matter of this kind [i.e. error in respect of the Faith] is so grave and so dangerous that the Roman Pontiff, who is the representative upon earth of God and our God and Lord Jesus Christ, who holds the fullness of power over peoples and kingdoms, who may judge all and be judged by none in this world, may nonetheless be contradicted if he be found to have deviated from the Faith. Remembering also that, where danger is greater, it must more fully and more diligently be counteracted, We have been concerned lest false prophets or others, even if they have only secular jurisdiction, should wretchedly ensnare the souls of the simple, and drag with them into perdition, destruction and damnation countless peoples committed to their care and rule, either in spiritual or in temporal matters; and We have been concerned also lest it may befall Us to see the abomination of desolation, which was spoken of by the prophet Daniel, in the holy place. In view of this, Our desire has been to fulfill our Pastoral duty, insofar as, with the help of God, We are able, so as to arrest the foxes who are occupying themselves in the destruction of the vineyard of the Lord and to keep the wolves from the sheepfolds, lest We seem to be dumb watchdogs that cannot bark and lest We perish with the wicked husbandman and be compared with the hireling"(Cum Ex Apostolatus Officio ).

Saturday, February 03, 2007

Description of Jesus, given by Tiberius Ceasar's President to Judae

The following was written by Publius Lentulus, Tiberius Caesar’s President to Judea.

"There is a man in Judea who I am amazed to have witnessed, and who will now describe to you. He is a man of singular virtue. Whose name is Jesus Christ whom the barbarians esteem as a prophet, but his followers love and adore him as the offspring of the immortal God. He calls back the dead from their graves and heals all sorts of diseases with a word or a touch. He is a tall man, well shaped, and of an amiable and reverential aspect. His hair is of a color that can hardly be matched. It falls into graceful curls, waving about and very agreeably couched about his shoulders. It is parted on the crown of his head, running as a stream to the front after the fashion of the Nazarites. His forehead is high, large and imposing. His cheeks are without spot or wrinkle. His face is most beautiful with a lovely red. His nose and mouth formed with exquisite symmetry. His beard is of a color suitable to his hair, reaching below his chin and parted in the middle like a fork. His eyes are bright and blue. They are clear and innocent, dignified, manly and mature. Often times however, just before he reveals his divine powers, his eyelids are gently closed in reverential silence. In proportion of body it is most perfect and amazing to view.

His arms and hands are lovely to behold. He rebukes with majesty, and counsels with mildness to who he addresses. Whether in word or deed he is eloquent and sincere. No man has seen him laugh; yet his manners are exceedingly pleasant. But he has wept frequently in the presence of men. He has temperate, modest and wise disposition; a man for his extraordinary beauty and divine perfection. He has a beauty and divine perfection, surpassing the children of men in every sense.